ide.  yet begin to appre? some allay of sness in tter ers? Stop not  yourself of your reversions. You are on vantage ground. Enlarge your speculations, and take in t of your friends, as a spark kindles more sparks. as t to you proved er? Begin to t tion itself is inconsistent ality. t ts component parts, as y, steadiness, exists but in your single bosom. Image yourself to yourself, as t communion. Notle star of self-love t is to encourage you t yet at t of your elevation. You are not yet, believe me, ing to to infinity) reflect  strange injustice you reated in quarters itude and tation of friendly returns aside as cended no claim beyond justice, t and fit fled from t tary receptacle of it, till you o at least one  Arabia Stony of your friends and to gro in your o, and to lessen: to deify yourself at to judge t of your mystery -- true -- PLEASURES OF SULKINESS. e profess no more of t t ourself experimented on one rainy afternoon in t udy. e o timate point, at  seldom stops,  forgot is about to merge in tation of general injustice -- rance of t seeing of us in tal oversigo so mucion! to mortify us still more, and take dotering superstructure ions ure of t t; but oo proud, or someto confess to t of it. e  too lately in tion of tient in Argos: [p 275]

    Qui se credebat miros audire tragoedos,

    In vacuo laetus sessor plausorque tro --

    and could  t cured us

    Pol me occidistis, amici,

    Non servastis, ait; cui sic extorta voluptas,

    Et demptus per