Noo protect o call in and use tate to protect ected by tice of ected by to obey tion. In fact, a man in C feel to protect  rigice is recognised by every body as a force ion is recognised by every body as somet be obeyed. No all mankind to agree to recognise rigice, as a force ion as somet be obeyed, tarism in t of course try a fe or are not able to recognise rigice as a force ion as somet be obeyed. t criminals and savages a certain amount of parism ry and in the world.

    But people o me o make mankind recognise rigice as a force  to do is to convince mankind of t and justice, convince t rigice is a po, convince t to do to do tizenseaco understand t ture of man is good. *

    Noal unsoundness of tion of Europe to-day, it seems to me, lies in its ion of ure;

    its conception t ure is evil and because of tion, tructure of society in Europe ed upon force. to maintain civil order are Religion and Laion of Europe  in order by to keep up t first to maintain a large number of expensive idle persons called priests. t, to speak of not so muc it at last became an unbearable burden upon t in ty years ion, tried to get rid of t. After  rid of ts ion in order by tried to maintain civil order by t to keep up to maintain anotill more expensive idle persons called policemen and soldiers. Noo find out t tainence of policemen and soldiers to keep civil order, is still more ruinously expensive tainence of priests. In fact, as in ty years ion, ted to get rid of t, so in t , is t