e into constant conflict. In tion, at least for t , years, t. t, I say, is t fundamental difference betion and t of modern Europe.

    In ot I  to say, is t in modern Europe, tisfies t, but not tisfies t not t. No us look at C t is certainly true t in C take seriously to religion. I mean religion in temples, rites and ceremonies of taoism and Budds of recreation tion; toucic sense, so to speak, of t, to tion to t or soul. But instead of saying t t is per to say t t _do not feel the need of religion.

    Noion of traordinary fact t tion in C feel t is t K. Douglas, Professor of Cy, in udy of Confucianism, says:_quot;Upy generations of Cely subjected to ta of one man. Being a Ceaced to ture of taugly pic and. unspeculative, naturally rebels against tigating matters beyond its experiences. iture life still unater-of-fact system of morality, suc enunciated by Confucius,  for all ts of t;

    t l_amed Englis,  feel teac ogets t t feel tic and unspeculative. In t place religion is not a matter of speculation. Religion is a matter of feeling, of emotion; it is someto do  is called tic and unspeculative, t must be admitted, is a ype of man t feel take for he place of religion.