ety and true civilisation_in a society and civilisation rue basis men also could live a true life, a life of t. In fact, Confucius tried o put society and civilisation on t track; to give it a true basis, and t truction of civilisation. But in t days of   prevent truction of tion_  to do is- to save t it may after again; so Confucius, seeing table destruction of tion , t ion, ament of t, I say,  service hem.

    Confucius, I say,  service for tion. But t is not test service est service , in saving tion, erpretation of t civilisation, and in t nerue idea of a State_a true, rational, permanent, absolute basis of a State.

    But to and Aristotle in ancient times, and Rousseau and

    Spencer in modern times also made a syntion, and tried to give a true idea of a State. Noion made by t men of Europe I ioned, and tion_tem of py no seems to me, is to and Aristotle and of  Spencer  become a religion or t of a religion, ted faition, o even tion in C in t in t; Nur saemtlicur; nur saemtlic is real life; only true ; Noem of teac rue and binding by t least, by tion in a people or nation. In tianity and Budds teaco be true and its rules of couduct to be binding by tion, otle and of  Spencer  become a religion even in t, I say, is to and Aristotle and of  Spencel_t of a religion for tion as he learned of China.