Mattry of t Greek poets tess of imaginative reason. No of t is seen in t specimens of ts of t and literature, is really tive reason. Matt;try of later Paganism lived by tanding: try of medieval Cianity lived by t and imagination. But t of ts life, of t to-day, is neitanding, nor t and imagination, it is tive reason.quot;

    No is true t t by o-day, if it ive reason, t of t  it is t you sudy it, try to understand it, love it, instead of ignoring, despising and trying to destroy it.

    But no to give you a  to  ried to explain to you, you s it is not a science, p;ism, quot; like t; ismquot; of Madame Blavatsky or Mrs. Besant. t of t even ality_ an active  of t to tell you, is a state of mind, a temper of t learn as you learn so_in s, a mood, or in t, a serene and blessed mood.

    No of all I  to ask your permission to recite to you a fery from t Cs, ordster to you t of t  before you in a  o do, t ellect in type of y, t serene and blessed mood leness. ordsintern Abbey says:_

    quot;... nor less, I trust to t Of aspect more sublime: t blessed mood In elligible ly lead us on, _

    Until, tion of our  suspended, we are laid asleep In body, and become a living soul:

    by to t;

    to see into t is imaginative reason, t is t of the Chinese People.

    thE ChINESE OMAN

    Matt taken from to support to marry er, said: quot;ter, t ions  into question, te and appreed to find its last ion in titution of a Semitic people w King ;

    t for my purp