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上一页 书架管理 下一章
chapter 34
all, to find ts in ts do not exist, to disintegrate to see to ions may be referred. take, for instance, tant recurrence in translated into Englis;benevolence, quot;quot;justice,quot; and quot;proprietyquot; (U). Noake togetext,  t adequate: t connote all tain. Again, t;y, quot; is per exact equivalent for translated quot;benevolence;quot; but t;yquot; must be understood in a sense different from its idiomatic use in turesome translator ;lovequot; and quot;rig; of t as any otegrate and refer tions ure of man, , at once, at t;t;quot;true, quot; and quot;tiful. quot;

    But, moreover, terature of a nation, if it is to be studied at all, must be studied systematically and as one connected arily and  plan or order, as it o been done by most foreign sc;It is, quot; says Mr. Matt;it is terature, _tire ory of t, _or of a single great literary ed erature makes itself felt. quot; Nole, s conceive terature as a  at its significance! tle, in fact, do t! tle does it become a pooanding of ter of tion of terature principally translations of novels, and even t

    of t, but of t commonplace of t fancy, if a foreigner o judge of terature from ton, or t class of novels erature enuity of intellect. quot;
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首页 >The Spirit of the Chinese People简介 >The Spirit of the Chinese People目录 > chapter 34