yle may be traced in terary ings, botry, o many forms and styles. tings of tern ance, differ from t from tion and ion of try of ties are as unlike ty, vigour, and brilliancy of t ang poets as ture manner of Keats is unlike trong, clear, and correct splendour of tennyson.

    ions of tudent ion to direct udy to tions of to see . But titutions, manners and customs of a people do not gro are developed and formed into uries. It is to study tory of tory of t almost unknoo European scory of Crius Boulger, publisly, is per ory t could ten of a civilised people like tory as Mr. Boulger ten migolerated if ten of some suctentots. t t sucory of Co s yet is t a knoory, t judgment can be formed of titutions of a people. Suc of suc only useless for t are even misleading for t to take one instance,_tainly a ceremonious people, and it is true t to teactifogging observances of a ceremonial life as muc;ternal decorum, quot; as Mr. Giles calls ts deep in ture of man, in t side of ure, namely, ;In t; says a disciple of Confucius, quot;ant, is to be natural; t is really beautiful in t Em-perors. quot; Again, it is said some;( t of Goeter) e no is t a judgment of toms of a nation sudy, of t and political institutions of a country, _ to t stage of  also be founded upon an understanding of tory.