d to ed one, e and clear voice: quot;Youve eac youve t about it t, an error. You s t be  o opinions, tiful or ugly, smart or foolis t teac to explain to t goal; tion from suffering. t Gotama teac;

    quot;I  be angry ; said t;I  spoken to you like to argue o argue about ruly rigtle to opinions. But let me say t doubted in you for a single moment. I  doubted for a single moment t you are Budd you  goal to o you in ts, tation, tions, tenment. It  come to you by means of teac, oed one,--nobody ain salvation by means of teac be able to convey and say to anybody, oeac o you in tenment! teacened Buddain muc teaco live rigo avoid evil. But teac contain: t contain tery of ed one  I  and realized, ravels--not to seek otter teac to depart from all teaceaco reaco die. But often, Ill ted one, and of t;

    tly looked to tly, in perfect equanimity able face was smiling.

    quot;I ;t your ts s be in error, t you s tell me: itude of my Samanas, my many brotaken refuge in teacranger, o it ter for teaco return into t;

    quot;Far is suc from my mind,quot; exclaimed Sidd;I ay eac t is not my place to judge anot decide, I must c refuse. Salvation from t  migo me t only seemingly, only deceptively my self  t in trut eacy to folloy of t;

    itama looked into trangers eyes and bid o leave iceable gesture.

    quot;You are he venerable one spoke.

    quot;You knoalk oo muc;

    turned away, and chas memory.

    I  and ; truly, I o glance and smile, sit and oo, terious