e parts ly pursued, as under ioning intended to bring fortail, including self-abuse and compulsive overconsumption of Baby Rutterfingers, significance of   pointed out to me by t;

    Bane-urbed,  is a disturbing story, t disgust, life is not all Vistavision and to plumb. tion of risk is tions and foundations, fe sinners.

    quot;Became ticlerical. No longer loved God, cringed at y limericks involving rotally alienated. t became clear t t so one-sided as  first appeared, t t.quot;

    quot;A;

    quot;to me by a renegade Brot overbrig good in secret recesses of , ing t issue.quot;

    quot;Good God!quot; expletes Bane- flavor here of. . .

    quot;It is kept rigorously up-to-date by tor, a ratical man. As are, in my experience, most cionaries just under episcopal rank. Paradoxically, t.quot;

    Bane-;You still believe in saints?quot;

    quot;I believe in saints,

    quot;er,

    quot;Poor boxes,

    quot;Ashes on Ash ednesday,

    quot;Lilies on Easter Sunday,

    quot;Crèches, censers, choirs,

    quot;Albs, Bibles, miters, martyrs,

    quot;Little red lights,

    quot;Ladies of tar Society,

    quot;Knights of Columbus,

    quot;Cassocks and cruets,

    quot;Dispensations and indulgences,

    quot;the efficacy of prayer,

    quot;Right Reverends and Very Reverends,

    quot;tabernacles, monstrances,

    quot;Bells ringing, people singing,

    quot;ine and bread,

    quot;Sisters, Brothers,