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Chapter 4
order to save op of it, and t tone.

    one, omatically turned t direction, because ttention.

    to concentrate on tone.

    ized by tone; oone, and o it.

    In life, en make takes her avoid.

    e become ized by them.

    For example, a man is afraid  angry.

    In tuation, ting angry ty-four times in ty-four hours.

    tting angry, tized by anger.

    to be angry ty-four hours.

    Anoto look at beautiful  excite iful y-four hours.

    By and by, even ugly iful to o look like o him.

    If from be is, a man or a woman.

    Eventually ures and on posters o attract o ize him.

    ures of nude a and t t even wondering ized by mere lines and colors.

    ed to save hem; now he sees women everywhere.

    o a temple or to a mosque, or anyw women.

    too.

    A society ually becomes sexual.

    A society  criticizes; all its attention rated on it.

    ty talks of celibacy, ty-minded and leco it.

    t too mucalk of celibacy focuses ty.

    All ted by us -- and .

    tangled in this hypnosis.

    And it is difficult to break, because t along soever attempts o break it.

    In ted, and are still continuing to create for ourselves.

    And them.

    to be broken so we can wake up.

    But to cut to discover false means.

    In a ice, is meant to remove the falsehood from around us.

    And so, all sadhana is false.

    Meto help us reach God are false, because we have never been away from
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