er , it makes no difference -- it is approacop.

    t o kno.

    I am asking is:  even kno kno is: deat ter.

    If  even knoer? And if o ter.

    If you become frig make up ter limits of a er temple at ter of it.

    By running ahe periphery, we also run away from life.

    One  and begin to understand life as well.

    Deateo knowing life.

    Eluding death is eluding life as well.

    So ; recognize ts -- I am not asking you to think.

    teresting t needs to be understood.

    to repeat, in t we already know.

    t sucs are highly original.

    No, t is never original.

    ts can never be original.

    Darshan, seeing, can be original.

    ts are alale.

    If I ask you to t t erate  a rose.

    else  about a rose ever appear in your ts? ?

    t reiterating a t.

    You may say, quot;tiful,quot; but imes imes ;t as beautiful as the face of my beloved.

    quot; imes oo? imes  before? Or you may say, quot;t; -- but too, imes  before?  good are ts? o enter t roseflo it? to  a rose.

    ts whinking is never original.

    thinker -- only seers are original.

    t condition in looking at a roseflo t it s think.

    s from y, and live in t moment he flower.

    Let t thing youve ever known.

    Notween.

    No one swo.

    Only ted o enter your being.

    Finding no  er, and t feel you  to knohe rose.

    ts interiority.

    A seer penetrates inside an object, side -- and t of .