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Chapter 7
nd to pit one part against ther.

    It is so strange t one rary to bras get rid of sex,quot; ely destroyed in tempts to get rid of sex.

    Suctain brahmacharya.

    Striving to cut off sex from tain brahmacharya.

    tension and trouble forever -- rigs h.

    oo onerous.

    be able to live at all -- not even for a moment.

    trouble.

    If you look at it t -- t I am saying is t sex and braed to eac as t and t rungs are.

    As man moves up ters into brahmacharya.

    Bra sex reduced to its lo degree.

    One reaco a point  feels as if everyty -- it is reaco timate end.

    tradiction in life, no tension.

    tlessness in life.

    tural life.

    I am talking about is o live a most natural life, in all its aspects.

    e dont live naturally at any level, because we urally.

    If you o tell a person, quot;alk only  foot, because t foot stands for religion, righteousness.

    Dont  foot represents unrighteousness

    quot; If to believe ts of people wo believe in sucupid ideas have always been found.

    So you o  foot is rigo  foot is unrighteous.

    tting t foot off and trying to  foot.

    to walk.

    e can only  of both legs.

    A leg never self, alt a time.

    alking, you only lift one leg at a time,  you .

    But dont forget t t a standstill, tant as tion.

    ttains brarumental in t attainment -- in tationary rigrumental in t legs moving forward.

    t leg  be able to move  t o
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