Chapter 7
nd to pit one part against ther.
It is so strange t one rary to bras get rid of sex,quot; ely destroyed in tempts to get rid of sex.
Suctain brahmacharya.
Striving to cut off sex from tain brahmacharya.
tension and trouble forever -- rigs h.
oo onerous.
be able to live at all -- not even for a moment.
trouble.
If you look at it t -- t I am saying is t sex and braed to eac as t and t rungs are.
As man moves up ters into brahmacharya.
Bra sex reduced to its lo degree.
One reaco a point feels as if everyty -- it is reaco timate end.
tradiction in life, no tension.
tlessness in life.
tural life.
I am talking about is o live a most natural life, in all its aspects.
e dont live naturally at any level, because we urally.
If you o tell a person, quot;alk only foot, because t foot stands for religion, righteousness.
Dont foot represents unrighteousness
quot; If to believe ts of people wo believe in sucupid ideas have always been found.
So you o foot is rigo foot is unrighteous.
tting t foot off and trying to foot.
to walk.
e can only of both legs.
A leg never self, alt a time.
alking, you only lift one leg at a time, you .
But dont forget t t a standstill, tant as tion.
ttains brarumental in t attainment -- in tationary rigrumental in t legs moving forward.
t leg be able to move t o