s not one of life and deation is only of life.

    I o speak on life and deat this is impossible.

    tion is only of life, t all.

    life is, only t, but wh.

    As a problem, life and deat bot simultaneously.

    Eit kno case deathere is no life.

    t bot toget.

    But h.

    tself sh.

    ty h life.

    And t is, life is flo.

    It is floicle, all around,  -- and yet it is unknoo us? t man is in a deep sleep.

    Only in sleep is it possible a man could remain unfamiliar h who he is.

    It boils doo t t man is deeply unconscious.

    It can only mean t tal energy of man is not conscious, not awake.

    knohe darkness of sleep.

    even kno.

    er o kno he has been asleep.

    In sleep a man doesnt know he is asleep.

    asleep  to sleep.

    And as long as ill a asleep.

    But as soon as  knoice t   asleep.

    hen does he know he was asleep before.

    In sleep one doesnt know w.

    Obviously, man , or who he is.

    t some deep spiritual ic sleep is surrounding him.

    ts self, w life is.

    But  accept this.

    ell say, quot;e know very well w life is.

    e breat, we sleep.

    quot; A drunkard also alks, and so does a madman.

    But t does not prove t senses or t the madman is conscious.

    Once, ones and sing abuse at the emperor.

    It er all, a royal pageant, so tely arrested and to prison.

    But  the emperor himself was laughing.

    his soldier