body.

    e are familiar only er layer of to knos inner layers.

    e dont even kno alone tself.

    e consider tside of to be t of the wall.

    e knoernally; we hin.

    For example, ed in thin.

    A man, side, sees tside;  see it from hin as we do.

    Man is not even able to see  only from tside.

    And to th.

    t  is only ter covering.

    It is only ter  ter of the house.

    ter of t to meet him.

    even knoo knoer seated hin?

    tside becomes th.

    his experience slips away from ones hands

    .

    tal energy contracts er side feel the man is dead.

    the man also feels he is dying.

    o move  ood as life.

    to move o be.

    On its o tarts screaming in agony, quot;I am dying! I am gone! Everyt; -- because o sink, to drop away.

    People outside t of deat of c;I am dying! Dying! Dying! I am gone!quot;

    t really represent our autic being.

    Deep inside  from the body.

    It is totally opposite, reverse to the body.

    Look at a seed.

    It ects tender, delicate seedling of life .

    Inside lies te sprout, and a tougo protect it.

    But tself, is not the seed.

    If a man takes t be able to kno .

    cling to t .

    No, t the seed.

    On trary, trut self, o burst, o diffuse itself, o dissolve in th.

    s itself.

    Our paining t consisting of life, of consciousness, of being.

    But, taking t is never born, ts.

    One experiences li