become subject to any complexes, so you may not become attaco you: neitrue nor is the sadhana.

    ty of sading truth of samsara.

    tain parity and neutralize eac remains is truth.

    t truthe sadhana.

    t trutside of botranscending both.

    It exists w.

    ts  a type of man we.

    ;Are you a sannyasin?quot; I find myself in great difficulty, because if I say I am a sannyasin, I see myself caugy ween a worldly man and a monk.

    Similarly, ; too I face ty, because if I say I am a y t exists bete.

    So eitaneously -- which is meaningless

    .

    because if, at time, I am e bot.

    ted because of ty: tomy.

    Leaving t becoming a sannyasin; not accepting te meant being a worldly man.

    So if I say I am botheir meaning.

    ty arises if I say I am not bot third.

    People say, quot;Eithere.

    Eit you are alive, or admit t you are dead.

    true? t  be acceptable.

    quot;

    to t.

    e eit -- ther.

    Grey has no place in our lives.

    e divide to black or s mostly of grey.

    tle dense it turns into darkness;  turns into  there is no room for grey.

    Eitween.

    As a matter of fact, true place -- but it hinking, our way of life.

    Suppose you o ask me, quot;Are you my friend, or an enemy?quot; If I ans;I am bot; you will y in following me.

    turns out to be meaningless, because my answer carries no sense.

    And trutter is t a her.

    t thing.

    In