not needed, t becomes meaningless, t is whe sadhana becomes real.

    Obviously, one whe ladder useless.

    If ill insists to o it, tand  yet reac still be standing somewhe ladder.

    It is conceivable one may reacop rung of t igo it.

    Sill as far aanding on t rung of the ladder.

    reac.

    In bothe roof.

    You may climb almost tire ladder, but if you stop at t rung, it doesnt mean you ill on the ladder.

    And t makes the difference.

    Initially you  rung, no you are on theless.

    And one  on the roof.

    If you  to be on to do to climb ter reac rid of it.

    ts ation is useful.

    And at time I also say t meditation is notidote.

    ain, folloual discipline, and t too.

    So  obviously creates a difficulty.

    It is natural you feel t on t, and then I declare all sadhanas are false.

    quot;If t; you naturally ask.

    Your logic says, quot;If one o get off tually, t in t place?quot;

    Remember,  one ays off it, and one epped out on t bot on totally different planes.

    One he ground below.

    Altal difference betwo.

    One is off t climb it, w off.

    Life is a great mystery ain to cling to certain tain othings.

    But t;If you  to o someto it completely; if you  to drop it t absolutely.

    quot;

    this kind of reasoning is dangerous.

    It cannot  any dynamism in life.

    I am ahe problem.

    Some people are o to their religion.

    Some are clingin