ime is left.

    quot;

    the woman was annoyed.

    S; kind of ominous talk is t say suchings.

    Being a monk, a good man, you s talk about suchings.

    quot;

    t;If tal, tal.

    quot;

    But tinued, quot;Drop talk about something else.

    talk about God, talk about moksha.

    I  come to  death.

    quot;

    Actually, people go to monks precisely to  te their fears.

    t someone ;You are not going to die.

    quot; t to be told, quot;You are not a sinner; ternally pure, uncorrupted.

    Did you say you are a t it, no one is a thief.

    Did you say you are a black-marketeer? ts all nonsense.

    Can ting?quot;

    t is, all teers gat;t blemish.

    It ible, it can never be defiled.

    quot; And tting in front, an old t and says, quot;You are absolutely rigrue, your ; s to believe, s someone to assure  tely pure, so  o be  becoming impure -- so there will be no more fear.

    e need to anding of ty on ion is fundamentally based.

    e are not afraid of death, we are afraid of illness.

    And o part  we call life.

    For example, you pus of this house.

    I  lies outside t, a desolate place, a desert -- I  test idea.

    I am not sure he house.

    I dont kno all.

    Altside t the house makes me miserable.

    the house was dependable, known, familiar.

    It is frigo leave to the unfamiliar.

    t really of tely no knohe unknown.

    to leave the known.

    You