nd uncertainty, t;O river, please give  had any food his whole life.

    quot; t t at all true, but them.

    the women were very puzzled.

    to to heir way back.

    t straigo Kris;too muc you performed t time.

    But it is really the miracle.

    It o see t worked.

    But ;

    Kris;Of course, to give way, because only s.

    quot;

    quot;But we saw h us.

    quot;

    Kris;Just as you c, tc as ion of eating.

    quot;

    tory.

    Dont ever try to cross a river like t put some monk in trouble unnecessarily! No river will give way.

    And yet t remains, if ions not as a doer but as a cions, t too -- t.

    If you can succeed in keeping yourself removed from your actions, you o stay removed at t of deatoo.

    then you will see.

    ting until yesterday; ttending to reet; t, loved, it is he who is dying.

    to cional act, t of dying.

    Exactly as ots involved loving, running ones business, being in tplace, dying .

    You o see things dying.

    the name of Sarmad.

    A very s but strange incident took place in his life.

    As s, filed a suit against him.

    t  tic.

    Sarmad o appear in t.

    Mora, a maxim, and t is, quot;there is no God.

    there is only one messenger of God and he is Mohammed.

    quot; But tics drop tter ra.

    t, quot;t; but t;t; because there are many messengers of God.

    ts he Sufis.

    Sarmad was even more dangerous.

    even repe