hem.

    the persuasion comes from above.

    t researchis area.

    ts discovered t many souls ained to t, ttle longer on th.

    For example, a s to leave.

    It is not tied to any piling, but t loudly, quot;Please stay a little longer: please dont be in a hurry.

    quot; trumental in preventing the ship from leaving.

    And tive in time of Mahavira, Buddha and Krishna.

    By Ramakrisime tions .

    In fact sucs betury t it is almost impossible to heir voices.

    tance inuity, no link left anymore.

    For example, Ma of a continuity.

    ty-tirty-fourt tradition, t system.

    ty-ty-t long before wo y years before him.

    Alt man of ty-to eacher.

    ther shore before Mahavira

    tirthankara may surprise you.

    tirt, tirt g before you, ts all.

    So ty-tirt.

    tituted a systematic order.

    tion pertaining to t world were all well preserved.

    ty-fourtanding on tand, pick up messages coming from ty-three beings.

    t one person among today ion.

    Mahousand five hundred years ago.

    A s between him and us.

    Even if Mao s from tand his language.

    In tire system of language, taining to t inuity.

    Jaina monks simply ures -- t knohey can do.

    But t t deal of noise, display banners, raise flags, cry out loud slogans of quot;; to receive Maion -- t a single man w.

    People otem still, but t .

    s em too, but by Ramakrisime no such mechanism was available.