which has always been, beginningless.

    t which already is.

    Srised -- t wo be.

    tands for prakriti, because tianity.

    In Europe tion, and tor.

    In ts ti, alt everyone uses it in tes, t.

    to them.

    In t , i.

    It is already ting anything.

    For example, ure of it is its constitution.

    But terial t goes into t -- t -- is all prakriti.

    t  is simply its structure.

    ructure -- e, i.

    t to prakriti in any of the European languages.

    Question 6

    IS tAtA t AARE?

    Actually, t difference betata and ;just awareness.

    quot; itnessing is also slig from it.

    You can say t being quot;just a; makes up tnessing and tata.

    As you move from nessing to tata, you pass tate of quot;just awareness.

    quot;

    In tate of nessing, ts a firm feeling of quot;I amquot; and quot;you are.

    quot; In tate ;I am-nessquot; remains, the feeling of you disappears.

    t the feeling of am-ness.

    In tata, besides t my am-ness, my existence and your you-ness, your existence, constitute only one is-ness, one existence; t the same.

    As long as ts just t tside my state of am-ness -- a  exists beyond ts of my am-ness, separate.

    tata is limitless, it is simply being.

    So if you mean tata, t is not just a means just being.

    ts t expression; being ation.

    t you say quot;just a; you obviously leave somet.

    t is indicative of omission.

    ;just con