s t gracious message in t, you are not my conscience-keeper, so don’t make yourself uneasy. here, come in, bonny wanderer!”

    o a vision, vieo any eye but ended, on , o enclose in the invisible being.

    “No   of c will now be a shrine.”

    “to speak trut understand you at all: I cannot keep up tion, because it  out of my dept as good as you so be, and t you regretted your oion;—one timated t to ual bane. It seems to me, t if you tried ime find it possible to become  if from tion to correct your ts and actions, you ore of recollections, to  h pleasure.”

    “Justly t; rig t, I am paving h energy.”

    “Sir?”

    “I am laying doentions, ainly, my associates and pursuits shey have been.”

    “And better?”

    “And better—so mucter as pure ore is to doubt me; I don’t doubt myself: I knoives are; and at t I pass a laerable as t of t bot.”

    “t be, sir, if tatute to legalise them.”

    “tely require a neatute: unions of circumstances demand unheard-of rules.”

    “t sounds a dangerous maxim, sir; because one can see at once t it is liable to abuse.”

    “Sententious sage! so it is: but I so abuse it.”

    “You are human and fallible.”

    “I am: so are you—hen?”

    “t arrogate a po alone can be safely intrusted.”

    “ power?”

    “t of saying of any strange, unsanctioned line of action,—‘Let it be right.’”

    “‘Let it be righem.”

    “May it be rig useless to continue a discourse  ter of my interlocutor ration; at l