d loss?quot;

    Cse as follo;I rue Sage pays no o  ado rigid rules of conduct. Sometimes  speaking and sometimes  saying anyts of this mundane world.

    ted Confucius, are futile fantasies. But to me t of t ao.  is your opinion?quot;

    quot;t perplexed even t; replied Cse. quot;oo far a to ed to o you at random, and do you listen at random.

    quot; o one ing t. Rank and precedence, e, tolidly ignores, amalgamating ties of ten to one pure mold. tself, too, conserves and blends all in the same manner.

    quot; love of life is not a delusion after all?  t  as a c  know his way home?

    quot;ter of tier officer of Ai.  got  until tears. But e riced of .  t t of o life?

    quot;t, o lamentation and sorroation and sorroo join t.  kno terpret t  a t t dream. Fools tter t one is a s narro a dream myself. tomorroo explain it; but t tomorro be until ten tions  you may meet he corner.

    quot;Granting t you and I argue. If you get tter of me, and not I of you, are you necessarily rig tter of you and not you of me, am I necessarily rigly rigly  and ly we all live in darkness.

    quot;er bete bete betive; if  y of God, and folloural evolution, so t e our allotted span of life.

    quot;But  to y of God? It is t may not be really rig appears so may not be really so. Even if  be made plain by argument. Even if  so also cannot be made plain by argument.

    quot;take no ime nor of rigo te, take your final rest t;

    to t;At one moment you move: