ked ;ere you not our Masters friend?quot;

    quot;I ; replied Chin Yi.

    quot;And if so, do you consider t a sufficient expression of grief at ; added the disciple.

    quot;I do,quot; said C;I  al) man, but no .  in to mourn, I found old persons , t ears  any intention. (to cry t ones deato evade tural principles (of life and deattacs, forgetting ts called tribution of er came, because it o be born; , because it o go a tural course and sequence of to it are beyond joy and sorros spoke of tion from bondage. t be able to supply all t transmitted, and  o an end.quot;

    t to take leave of Confucius. quot;; asked ter.

    quot;I am going to tate of ei,quot; he reply.

    quot;And o do t; continued Confucius.

    quot;I ; ans ture age, but of an unmanageable disposition. , and  see s.  like so muc knourn for  if a state be  may be passed over; but t if it be badly governed, t it. At test my kno perc t state.quot;

    quot;Alas!quot; cried Confucius, quot;you o your doom. For tao must not bustle about. If it does it  aims come restlessness; from restlessness comes rengter before tried to strengt of otrengter, tend to to ue evaporates by motion and es by motion into desire for fame and knoentions. In truggle for fame men crus provokes rivalry. Botruments of evil, and are not proper principles of living.

    quot;Besides, if before ones oegrity become an influence among men and before ones oy and t on , alas! will be your end.

    quot;On tes evil,