In tate of Lu tai, ai ilated, yet ate as you. ands up to preacs doo give discourse; yet to y, depart full. Is eac  material means?  manner of man is t;

    quot;; replied Confucius, quot;I ed to go to  am merely beeac t only tate of Lu, but to follow ;

    quot;tilated,quot; said C;and yet people call er.  be very different from train ;

    quot;Life and Deat moment,quot; ans;but t affect   fla  se of all t can control transformation of ts source intact.quot;

    quot;; asked C;From t of vieiation of t; replied Confucius, quot;inguisate and tate. From t of vie does not even trouble about  lets y in t notice ticular objects. And to .quot;

    quot;But ivates only ; said C;o perfect o te Mind. But  t people flock around ;

    quot;A man,quot; replied Confucius, quot;does not seek to see er, but in still er. For only self still can instill stillness into oter and summer alike, to Yao and to Stained rectitude. o rectify ified. For ture) is evidenced in true courage.

    A man o all temporarily empt for ties of sigo level all knoing ed o go up to o ake seriously t;<strike>rike>

    Su Cudied under Po;) togetsecate. tter said to ;, do you remain be, I  day, ting on t in ture-room, tsec;, do you remain be, I o go. ill you remain or not? I notice you s to a ;

    quot;In ter,quot; replied Su C;ter). Per you are take precedence over t. Noly brig  collect on it, and t if it does, t. es for long  fault. No t of our Master, yet you can utter  you t