in knoools of expediency; in morality, a guide. It  for t a merciful administration; social ceremonies, a means to get along  t avoid; and morality, a guide t t o reac;lt;28gt;gt; And all men really t t t pains to make t.

    For  t care for

    ensued. to be a true man.

    Life and Deat of Destiny. t, is of God, beyond terference of man. table nature of t is born of t love  o o sacrifice  t) also?

    upon to moisten eactle it ter to let t tive rivers - and lakes. And it ter to forget botao.

    t (universe) gives me toil in man in deat  arbiter of my death.

    A boat may be  at midnigrong man may come and carry it a perceive t  if you entrust t o t t lahings.

    to  in to us already a source of joy. er joy beyond our conception to kno t ransitions, e to look foro? t is t t  endures ale t graciously long age or s life and tudes of events,  wion on which all changing phenomena depend?

    For tao s inner reality and its evidences. It is devoid of action and of form. It may be transmitted, but cannot be received; It may be obtained, but cannot be seen. It is based in itself, rooted in itself. Before ao existed by itself from all time. It gave ts and rulers tual poao, t  in time is long ago, nor by t grown old.

    ained tao, and so set tained it, and o steal ts of eternal principles. t Bear obtained it, and s course. tained it, and o revolve. Kan Pi {30} obtained it, and made ains. Ping I {31} obtained it, and rules over treams. Cained it, and d t