tice cy and do my duty, and distinguisween rig;

    quot;t do you  ; said ;If Yao y of  and duty, and cut off your nose  and ered, take-w- comes neig;

    quot;Nevert; replied Yi-erse. quot;I so loiter on its confines.quot;

    quot;If a man  ; retorted ;it is impossible for o join in tion of beauty of face and complexion or to tell a blue sacrificial robe from a yello;

    quot;u Cy,quot; ans;Crengt of ion. And  t tor  to become a disciple of yourself?quot;

    quot;A; replied ;t cannot be kno I line. Aer, my Master! rims doed t account it justice. ed to t account it kindness. Dating back furtest antiquity,  account ing eart account  is ;

    Yen o C;I am getting on.quot;

    quot;; asked tter.

    quot;I  rid of cy and duty,quot; replied the former.

    quot;Very good,quot; replied C;but not quite perfect.quot;

    Anot C;I am getting on.

    quot;;

    quot;I  rid of ceremonies and music,quot; answered Yen huei.

    quot;Very good,quot; said C;but not quite perfect.quot;

    Anot C;I am getting on.

    quot;;

    quot;I can forget myself ; replied Yen huei.

    quot; do you mean by t?quot; said Cenance.

    quot;I ; ansing rid of my body and mind, I e. t I mean by forgetting myself ;

    quot;If you ; said C;t yourself, trust to be alloo folloeps.

    tseyu and tsesang seyu said, quot;tsesang is probably ill.quot; So  to see  tringed instrument, as follo;O Fato God? Is to man?quot; It  in and asked, quot;;