o carry t and snoect t grass and drink er, and fling up tails and gallop. Sucure of o trainer), {44} appeared, saying, quot;I am good at managing ; So  ers around to tables. t  ten died. t ty, trotting taugo run in formations, asselled bridle in front and tted ter says, quot;I am good at managing clay. If I  it round, I use compasses; if rectangular, a square.quot; ter says, quot;I am good at managing  it curved, I use an arc; if straig; But on  ture of clay and ion of compasses and square, and arc and line? Nevertols Polo for raining ters and carpenters for take. I to govern t do so. For tain natural instincts -- to o till ter, in s may be called quot;; So in t nature, men  in ts and serene in t t time, tains, no boats or bridges over ers. All ts natural district. Birds and beasts multiplied; trees and s  birds and beasts could be led by to t. For in t nature, man lived togets, and tinction of tinctions betlemen and common people? Being all equally  knoue could not go astray. Being all equally  desires, tate of natural integrity. In tate of natural integrity, t lose ture. And ty and limping y, doubt and confusion entered mens minds. t make merry by means of music and enforce distinctions by means of ceremony, and t itself. ere t cut up,  uncut, ao and virtue not destroyed, y and duty? ere mens natural instincts not lost,  confused, es not confused, cruction of tural integrity of tion of articles of various kinds -- t of tisan. Destruction of tao and virtue in order to in