above t o be above t on t eacer  to govern kingdoms clutc tages of (tems of) t seeing troubles involved. In fact, trusting tunes of a country to luck, but ry ruction? t do not amount to one in ten troying it are ten to nothe ignorance of rulers.

    For to erritory is to .  must not regard terial terial t regarding material terial t material t real t confined to mere government of t s of space or travel over tinents uno be t among men.

    trine of t man is (fluid) as so form, as eco sound. Ask and it responds, fulfilling its abilities as te of y. Noiseless in repose, objectless in motion,  of to e. Formless in s, ernal  of ence, o tandards. to tandards, s y. But if s y,  possessions as possessions are th.

    t  be let alone, is matter. t ill must be follo ill o be attended to, is affairs. t  still o be set fort ao, but still claims our attention, is duty. t  be broadened, is cy. trivial, but requiring to be strengt is ceremony. Contained  requiring to be uplifted, t is virtue. One, but not to be  modification, t is tao. Spiritual, yet not to be devoid of action, t is God. to God, but does not offer to aid. s ue, but does not involve ao, but makes no plans. ifies y, but does not rely on it. ies to set store by to ceremony,  avoiding it. akes affairs  declining tes out la confusion.  make liges o matter and does not ignore it. t tending to, yet to be attended to.  understand God  be pure in cer.  clear appreao  knoao? tao of God, and tao of man. ion comes from tao of