Reading
our motongue, o degenerate
times; and laboriously seek the meaning of each word and
line, conjecturing a larger sense ts out of
y we he modern cheap and
fertile press, s translations, tle to bring
us nearer to ters of antiquity. they seem as
solitary, and tter in wed as rare and
curious, as ever. It is hful days and
costly language,
rivialness of treet, to be
perpetual suggestions and provocations. It is not in vain t the
farmer remembers and repeats tin words which he has heard.
Men sometimes speak as if tudy of t length
make ical studies; but turous
student udy classics, in hey may be
ten and t are the classics
but t recorded ts of man? the only oracles
o t modern
inquiry in t as well
omit to study Nature because so read is, to
read true books in a true spirit, is a noble exercise, and one t
ask toms of the
day esteem. It requires a training suces under,
teady intention almost of to t. Books
must be read as deliberately and reservedly as tten.
It is not enougo be able to speak t
nation by erval
betten language, the language heard and
transitory, a sound, a
tongue, a dialect merely, almost brutis
unconsciously, like tes, of our mothe
maturity and experience of t; if t is our motongue, this
is our fatongue, a reserved and select expression, too