r be whe worms which, even in

    life and hdraw from

    it, but never cs nature.  I fear t it may enjoy a certain

    s o  not pure.  ther day

    I picked up te and sound teeth and

    tusks,  th and vigor

    distinct from tual.  ture succeeded by other means

    temperance and purity.  quot;t in we

    beasts,quot; says Mencius, quot;is a the common

    very soon; superior men preserve it carefully.quot;  ho

    kno of life  if ained to purity?

    If I kneeacy I o seek

    ;A command over our passions, and over ternal

    senses of ts, are declared by to be

    indispensable in tion to God.quot;  Yet t

    can for time pervade and control every member and function of

    transmute  sensuality

    into purity and devotion.  tive energy, which, when we are

    loose, dissipates and makes us unclean,

    invigorates and inspires us.  City is the flowering of man; and

    w are called Genius,

    various fruits  once to God whe

    cy is open.  By turns our purity inspires and our

    impurity casts us dohe

    animal is dying out in he divine being

    establis has cause for shame on

    account of tisure to which he is allied.  I

    fear t he

    divine allied to beasts, tures of appetite, and t, to

    some extent, our very life is our disgrace.--

    quot;h due place assigned

    to s and disafforested his mind!

    . . . . . . .

    Can use t, ,

    And is not ass o a