ess and consideration the

    only spirit t can appreciate or deserves it.  So is an change for

    tter, like birthe body.

    I do not ate to say, t themselves

    Abolitionists s once effectually ,

    boty, from t of Massacts,

    and not  till titute a majority of one, before they

    suffer t to prevail t it is enough

    if t ing for t other one.

    Moreover, any man more rigitutes a

    majority of one already.

    I meet t, or its representative, the

    State government, directly, and face to face, once a year -- no more

    -- in ts tax-gathe only mode in which

    a man situated as I am necessarily meets it; and it then says

    distinctly, Recognize me; and t, t effectual, and,

    in t posture of affairs, t mode of

    treating  on ttle

    satisfaction , is to deny it then.  My civil

    neigax-gato deal h --

    for it is, after all,   t I quarrel

    -- and arily co be an agent of t.

    he

    government, or as a man, until o consider wher he

    sreat me, , as a neighbor

    and urber of the peace,

    and see if  over truction to his neighborliness

    a ruder and more impetuous t or speech corresponding

    ion?  I kno if one thousand, if one

    en men wen  men only --

    ay, if one  man, in tate of Massacts, ceasing to

    ually to nership, and

    be locked up in ty jail t ion

    of slavery in America.  For it matters not he beginning

    may seem t