y tages of Caesars government, then

    pay ; quot;Render therefore

    to Caesar t hings which are

    Godsquot; -- leaving to which was which;

    for t wiso know.

    of my neighbors, I perceive

    t,  tude and seriousness of

    tion, and tranquillity, the long

    and t of tter is, t t spare the

    protection of ting government, and the

    consequences to ty and families of disobedience to it.

    For my o, I s like to t I ever rely on the

    protection of tate.  But, if I deny ty of tate

    s its tax-bill, it ake and e all my

    property, and so  end.  this is

    impossible for a man to live ly, and at

    time comfortably in outs.  It  be h

    to accumulate property; t o go again.

    You must  somew a small crop, and

    eat t soon.  You must live hin yourself, and depend upon

    yourself alucked up and ready for a start, and not have many

    affairs.  A man may grow ricurkey even, if he will be in all

    respects a good subject of turkis.  Confucius said,

    quot;If a state is governed by ty and

    misery are subjects of sate is not governed by the

    principles of reason, rics of s;

    No: until I  tection of Massacts to be extended to

    me in some distant Sout, wy is endangered, or

    until I am bent solely on building up an estate at home by peaceful

    enterprise, I can afford to refuse allegiance to Massacts, and

    to my property and life.  It costs me