jail, it is because t considered wisely

    te feelings interfere he public good.

    tion at present.  But one cannot be too

    muc ion be biased by

    obstinacy or an undue regard for t him see

    t  belongs to o the hour.

    I times, hey are only

    ignorant; tter if they knew how: why give your

    neigo treat you as t inclined to?  But I

    they do, or

    permit oto suffer mucer pain of a different kind.

    Again, I sometimes say to myself,

    ,  ill- personal feeling of any kind, demand

    of you a fey, sucheir

    constitution, of retracting or altering t demand, and

    ty, on your side, of appeal to any other

    millions, e force?  You

    do not resist cold and hus

    obstinately; you quietly submit to a ties.

    You do not put your o t just in proportion as I

    regard t  partly a human force,

    and consider t I ions to to so many

    millions of men, and not of mere brute or inanimate things, I see

    t appeal is possible, first and instantaneously, from to the

    Maker of to t, if I

    put my ely into to fire

    or to to blame.  If I

    could convince myself t I  to be satisfied h men

    as to treat t according, in

    some respects, to my requisitions and expectations of hey and

    I ougo be, talist, I should

    endeavor to be satisfied  is the

    ween

    resisting te or natural force, t I can

    resist t; but I cannot expect,