rtium,quot;  publis;Moriae Encomiumquot; ten in a  in a feions.

    {61}  tion to rre.

    {62}  t of tences is from le I. xviii. 69):

    quot;Fly from tive man, for ;  t;; seems to be varied from Ovid (Fasti, iv. 311):- quot;Conscia mens recti famae mendacia risit: Sed nos in vitium credula turba sumus.quot;

    A mind conscious of rig t towards vice we are a credulous crowd.

    {63}  tions.

    {64}  t time migter spent.

    {65}  Beg tion.

    {66}  t poetry is ther of lies.

    {67}  t poetry is ting us on and pestilent desires.

    {68}  Rampire, rampart, t;rempart,quot; ;rempar,quot; from quot;remparer,quot; to fortify.

    {69}  quot;I give o be foolis;  A variation from t. I. i. 63), quot;Quid facias illi? jubeas miserum esse libenter.quot;

    {70}  t Plato baniss from his ideal Republic.

    {71}  y certain barbarous and insipid ers  into meaning t poets o be t out of a state.

    {72}  Ion is a r, in dialogue es, and  s floly ; says Socrates; quot;your talent in expounding  an art acquired by system and met s besides.  It is a special gift, imparted to you by Divine poion. true of t you expound.   spring from art, system, or met is a special gift emanating from tion of t is lig compose verses at all so long as ake auting in place of it tion and special impulse . . . Like props and deliverers of oracles, ts aken as of t is not t of trains, it is to us, and speaks t;  George Grote, from e translation of t;Ionquot; among to.