of prosperity and adversity; t  is to be banisive country, to be over-ruled as o rule, and set upon t reason to knoo God and man:  If after all tisements, t not turn unto t, but forget ress, and give up to fallo and vanity, surely great ion.-- Against ation of t to evil, t excellent and prevalent remedy o apply to t lig o be at ease in t;--Barclays address to C spend your partial invectives against ted only, but, like faiters,  t ye are persecuted, neito make us t reproacestify unto all men, t  complain against you because ye are Quakers, but because ye pretend to be and are NOt Quakers.

    Alas! it seems by ticular tendency of some part of your testimony, and ots of your conduct, as if, all sin o, and compre OF BEARING ARMS, and t by the people only.

    Ye appear to us, to aken party for conscience; because, tenor of your actions s uniformity--And it is exceedingly difficult to us to give credit to many of your pretended scruples; because, ant t t ting after it ep as steady as time, and an appetite as keen as Death.

    tation imony, t, quot; peace ;; is very un amounts to a proof, t ting) do NOt please therwise, his reign would be in peace.

    I noo tter part of your testimony, and t, for ion viz.

    quot;It  and principle, since o profess t of C Jesus, manifested in our consciences unto t tting up and putting dos, is Gods peculiar prerogative; for causes best knoo  it is not our business to rivance to be busy bodies above our station, muco plot and contr