by tar. As it  of t part of try, it ition by t o get up from tomb and ormy nigicularly tage bordered on t t  some reasure  t in a state of trouble and restlessness. Some talked of gold and jeomb, over

    cory current of a sexton in old times  nig just as  received a violent bloretc. tales en laug by some of turdier among tics, yet outest unbelievers t pat led across the churchyard.

    From tes t folloo be te -stories t ty. ure, s to ural about it; for t in  of t till ?xed on you. ters oo, at t up in t gossip among ts, af?rmed t in en  on Midsummer Eve, o mount ure, ride about to to visit tomb; on self; not t , for es, and even stone  park gate, making  of paper.

    All titions I found enanced by t superstitious ened to every goblin tale of te gravity, and ers  for the marvellous.

    reader of old legends and romances, and often lamented t  believe in titious person, , must live in a kind of fairy-land.

    tention to tories, our ears  of erogeneous sounds from trelsy er. train came trooping into t mig aken for t of Faery. t indefatigable spirit, Master Simon, in ties as lord of misrule, mas mummery or masking; and o ance t s, t into instant effect. ted; tique cloto yield up t  seen t for several generations; t of tely convened from t into a burlesque imitation of an antique mask.*

    * Maskings or mummeries e sports at Cmas in old times, and t en laid under contribution to furnisastic disguisings. I strongly suspect Master Simon to aken t;Masque of Cma