or ions and tting eternally ternal Son and t proceeding out of Faternity - ance by  incomprey t t God ernity, for ages before o tself ed.

    e pronounced solemnly on tage and in t,  forto ime or to force o utter tion. A brief anger en invested  o make it an abiding passion and   of it as if ed er skin or peel.  a subtle, dark, and murmurous presence penetrate ous lust: it, too, . t seemed,  te his soul would harbour.

    But y of love, since God ernity. Gradually, as ual knorical expression of Gods po for every moment and sensation of  of a single leaf ree, s solid substance and complexity no longer existed for y. So entire and unquestionable ure granted to  and  inue to live. Yet t  of t question its use,  ternal omnipresent perfect reality ook up again ies, masses and prayers and sacraments and mortifications, and only t time since  mystery of love did  like t of some neue of tself. ttitude of rapture in sacred art, ted ed lips and eyes as of one about to s before or.

    But ual exaltation and did not allo from even t or lo devotion, striving also by constant mortification to undo t rato acliness fraug under a rigorous discipline. In order to mortify t  o reet  eyes, glancing neito rig and never beer ime to time also  of ting tence and closing to mortify ed no control over led, and made no attempt to flee from noises ion suc. to mortify  as inctive repugnance to bad odours s.  t ain stale fisink like t of long-standing urine; and  odour. to mortify taste ised str