t rying to lift himself up by his shoelaces.

    er dropping everytill remain.

    At t one mig;I ; and yet till carrying his I.

    One becomes egoistic even about dropping the ego.

    t ss quite a difficult situation.

    I say to you: t about it -- because I dont ask you to drop anything.

    In fact, I dont ask you to do anything.

    tronger because of all the doing.

    I am merely asking you to go he I.

    If you find it, to drop it.

    If it als t is t to be dropped? And if you dont find it, too, to drop it.

    exist?

    So go .

    I am simply saying t one wo laug find hin himself.

    t does remain?  remains then is God.

    t e from you? self ceases to exist, e tion? It is tes me from you and you from me.

    his house.

    Under t to tand -- although space never becomes divided in half; space is indivisible.

    No matter , tside are not t they are one.

    No matter all you raise tside the house is never divided.

    t o t.

    But if to fall, iate t?  out? then, only space would remain.

    In to fragments by raising the walls of I.

    is not t I o see God in you.

    No, t be seeing you, Ill only be seeing God.

    Please understand tle distinction carefully.

    It o say I o see God in you -- I  be seeing you any more, I he divine.

    Its not t I ree -- I ree, only the divine.

    s in eacom ely wrong, because om and God.

    Bot be seen simultaneously.

    trutter