ac from infancy -- upidity.

    ts, Cians -- eaco become.

    And so, ten found to be unintelligent.

    telligence, because elligence er continues its inner hold.

    No emples and their mosques.

    Does God come in many varieties? Is t royed.

    Or Moroyed or burned?

    Actually, God is quot;t which is.

    quot; s as mucemple.

    s as mucerhouse as he does in a place of worship.

    s as mucavern as he does in a mosque.

    in a t one iota less; t can never be.

    t in Rama as  one iota less in Ravana.

    s as muchin a Mohammedan.

    But to believe t ty exists in everyone, our God-manufacturing industry will suffer heavily.

    So in order to prevent tive Gods.

    If a  a flower  , see , w, visualize his God.

    t over t is a little far-fetched.

    tabliss are at a little distance from eac ted quot;divinity shops.

    quot; For example, te a distance bet t mucance in Benares betemples of Rama and Krishna.

    And yet trouble exists there.

    I  a great saint.

    .

    .

    I am calling  because people used to call , and I am calling  only because people used to call .

    ee of Rama.

    Once aken to temple of Krishna.

    e in o boo the image.

    Standing before t;If you ake up to you, for then you would be my Lord.

    quot; range! e place conditions on God also -- ion  himself.

    e prescribe tting; s -- only to worship.

    It is so strange ermine w our God shoul