d be like.

    But ts  has been all along.

    , up to no based on our oions.

    As long as tanding in t be able to kno God ermined by us.

    e o knoermines us.

    And so o get rid of to knohe God which is.

    But ts tougs difficult even for t kind-ed person.

    Even for someone anding, its o get rid of this man-made God.

    oo clings firmly to tupid man does.

    A stupid man can be forgiven, but it is difficult to forgive a man of understanding.

    Kly.

    y all over try, but aunc t test doubt.

    It doesnt bot   preacy.

    Gandaunco preacy.

    As the disciple is a confirmed Mohammedan.

    And so long as ty come about? to relax a little, only ty is possible.

    t t of all trouble bets of troubles are not really visible.

    ty do not  idea o bring it about.

    As long as God is different to different people, as long as t places of  and scriptures are different -- Koran being fata being motroubles beto an end.

    e cling to ta.

    e say, quot;Read teaco drop enmity and to become one.

    Read ta and teaco drop enmity and to become one.

    quot; e dont realize,  ta are t cause of all trouble.

    If a coail gets cut off, a  , and .

    And t no  ther.

    tually taugmas, our  ting riots on hoodlums.

    .

    .

    .

    Because  cut off, tmas purpose, it is not tail of t is tail of to peoples attention, ts begin, in er blamed for starting them.

    So tmas are in fact a