I told to to too.

    ; be possible?quot; , ed.

    So I said, quot;t was.

    Now my book a.

    a? If you needed to carry someta  -- it served your purpose; it o you.

    no?

    t ill is.

    simply  man remains toys change.

    I feel very akes my toy; I feel delig at last someone aken my idea.

    My ego finds satisfaction in seeing t someone arted to believe more in me than in Krishna.

    But t bring about a cy; y can never be benefited by this.

    o be concerned about is o break, from ality t grabs on to things.

    how can man overcome his blindness?

    I suggest to t set about breaking doitions; instead, citious mind.

    C mind ion, so t a neake birth.

    But it is an arduous task; it  deal of effort.

    It is not an easy job.

    to be accomplis ific t.

    Dont be in suco deny tence of gs and evil spirits.

    than you.

    ty about tence, but you will o explore.

    And it so often  ts also begin to deny tence.

    t because t -- t  gs to exist, because if ts it  to walk down a dark alley.

    So in a loud voice ting, quot;ts.

    Absolutely! It is all superstition; roy tition!quot;  ts.

    If ts it  of trouble, so t exist in t place -- ts the wish.

    Sucs nonexistent.

    If gs are, they are.

    or not, it makes no difference.

    is, is, and its better igate it -- because s is related to us in one  is bound to be so.

    is more appropriate to understand to recogn