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Chapter 5
is also more developed, more advanced.

    It often occurs to me t titions only succeed in providing mucougitions as substitutes for t ones -- t.

    titious mind o be discarded, or else it ition.

    Be cogitative, and make otative also.

    quot;Be cogitativequot; means: tive.

    Speak only after you  experience, and still admit readily t your experience is not necessarily right.

    People may omorrow.

    You may even o go t experiences, and it is not certain t  an ion.

    So until t experience  is better not to say anyt it.

    ts  conducts an experiment, repeats it a times, makes a t, and only t some kind of a conclusion.

    And even then he never reaches a final conclusion.

    One o reachink.

    A man in a o reacably fills ition.

    And  hurry.

    A friend, in ion, y is searc yet been able to find! he asks:

    Question 3

    DOES GOD EXISt OR NOt?  IS JEEVAtMAN, tED  IS thE GOAL OF LIFE?

    s to kno all of tantly.

    A man in sucedly become superstitious.

    Searc patience, tremendous patience: it doesnt matter if  find ime, but inue to search.

    In fact, for one ive, attaining is not important -- searching is.

    For a man of superstition, attaining is important, seeking is totally unimportant.

    A superstitious man is anxious to knoain.

    quot;; he asks.

    muc finding out w.

    interested in t of God; t is not ea.

    ;You seek hen show me.

    quot; ts w looking for
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