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Chapter 5
looks te.

    It looks as if a superstitious mind is very simple, but it is not; it is very complex and cunning.

    test cunning of titious mind is t it affirms t has no knowledge of.

    A person  even kno a rock lying at ep, but in o prove  and your God is wrong,  and kill people.

    If, as yet,  even explain w a rock is

    And  a rock is Moo easily prove t God is  ing to violence s ts are committed for must all be rooted in superstition.

    People never come to bloters pertaining to kno is impossible.

    , rest assured superstition is titious man s to prove t t ; her means.

    If a man o jump on me and put a so my t saying, quot;tell me I am rig; --  t doesnt prove .

    No one  by chopping off somebodys head.

    Even if all t toget -- just as t if togeto slaughe Mohammedans.

    tupid, nothing else.

    ? But ts to titious man.

    it ot suc? , ion.

    is right.

    All over this.

    I am not saying t only religious leaders are involved in sucs of violence, ticians are no different.

    tled ther means.

    It is exactly t of foolishness.

    Is t can be resolved as to ermined  be by t be? It ermined tion of t -- but man is not yet free to till beset by superstition.

    So remember, my emp on breaking titious mind t creates these chains.

    If t mind persists, tter  e new ones.

    And remember, neters are far more attractive, more lovable, more o.

    And remember too: tronger to make chains
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