Chapter 5
looks te.
It looks as if a superstitious mind is very simple, but it is not; it is very complex and cunning.
test cunning of titious mind is t it affirms t has no knowledge of.
A person even kno a rock lying at ep, but in o prove and your God is wrong, and kill people.
If, as yet, even explain w a rock is
And a rock is Moo easily prove t God is ing to violence s ts are committed for must all be rooted in superstition.
People never come to bloters pertaining to kno is impossible.
, rest assured superstition is titious man s to prove t t ; her means.
If a man o jump on me and put a so my t saying, quot;tell me I am rig; -- t doesnt prove .
No one by chopping off somebodys head.
Even if all t toget -- just as t if togeto slaughe Mohammedans.
tupid, nothing else.
? But ts to titious man.
it ot suc? , ion.
is right.
All over this.
I am not saying t only religious leaders are involved in sucs of violence, ticians are no different.
tled ther means.
It is exactly t of foolishness.
Is t can be resolved as to ermined be by t be? It ermined tion of t -- but man is not yet free to till beset by superstition.
So remember, my emp on breaking titious mind t creates these chains.
If t mind persists, tter e new ones.
And remember, neters are far more attractive, more lovable, more o.
And remember too: tronger to make chains