t, thing.

    And t parts of thing.

    thorn.

    I am the very occurrence of pricking.

    I am this occurrence.

    I myself am tion of this.

    ts whis I, my very being.

    I cannot t;It er if t pricked mequot; -- , and the knowing of being pricked as well.

    Nor can I t;It  prick me,quot; because t antamount to tearing myself apart from my very own being.

    tata is timate state there is.

    In t state, wsoever is, is.

    Its a state of timate acceptance of t-which-is.

    It contains no distinctions.

    But one cannot reacata   a ness.

    op at tnessing, if  to arrive at tata.

    Similarly,  t attain tate of nessing.

    Alto stay t come to t of nessing.

    One taining firmness of resolve   be able to attain wisdom.

    And ty to make a resolve can be misused, because  required to attain it.

    One  of po t is precisely w.

    tire black magic is a product of willpower.

    One  gains a lot of po otally.

    po any discrimination.

    A man of h power.

    It is difficult to predict rig use .

    it to bad use.

    Poself is neutral.

    Nevert is necessary -- o use it for good or for evil.

    And as I see it, rat is better if one uses  one  nohe same power for a good cause.

    One her.

    ts ter to be poo be impotent and a wimp.

    So a man of po out on th of good as well as evil.

    It is better to folloly, it o tate of nessing.

    You  end up as a nes