Chapter 15
s if you follohe confines of your willpower.
t into mesmerism and ism, tantras and mantras, c and voodooism.
All kinds of t t lead you on a journey tohe soul.
t.
t gone astray.
If t on t is sure to give rise to tness imately t poo knotain oneself.
t I call the course of goodness.
By trolling, possessing, enslaving ther.
t black magic is.
Making use of ttaining oneself, knoically, is moving in goodness.
And it oness.
If to attain tate of nessing is satisfied o tops there.
ensified, one discovers t alone, ains everyt tars, t of ence incorporates all t.
If tense feeling, ata.
tata, sucimate flo is t.
It is total acceptance.
soever o it.
Only sucotally silent, because even a little bit of resentment can prolong tlessness.
Ones restlessness and tension inue to remain if .
Even test idea, quot;It didnt s; and tension inue to persist.
test freedom from tension, and t of timate liberation is possible only in tate of tata.
ually attain tate of nessing, and only o nessing can bring o tate of tata.
One knoness means can never knootal acceptance is.
One e from t yet ready to kno t of him.
In fact, one eness of take t step of feeling one horn as well.
So tata is tal principle.
Among all tual disciplines discovered all over tata is test.
ts .
It o anding of at means.
It a.
Budda