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上一页 书架管理 下一页
Chapter 15
s if you follohe confines of your willpower.

    t into mesmerism and ism, tantras and mantras, c and voodooism.

    All kinds of t t lead you on a journey tohe soul.

    t.

    t gone astray.

    If t on t is sure to give rise to tness imately t poo knotain oneself.

    t I call the course of goodness.

    By trolling, possessing, enslaving ther.

    t black magic is.

    Making use of ttaining oneself, knoically, is moving in goodness.

    And it oness.

    If to attain tate of nessing is satisfied o tops there.

    ensified, one discovers t  alone, ains everyt tars, t of  ence incorporates all t.

    If tense feeling, ata.

    tata, sucimate flo is t.

    It is total acceptance.

    soever o it.

    Only sucotally silent, because even a little bit of resentment can prolong tlessness.

    Ones restlessness and tension inue to remain if .

    Even test idea, quot;It didnt  s; and tension inue to persist.

    test freedom from tension, and t of timate liberation is possible only in tate of tata.

    ually attain tate of nessing, and only o nessing can bring o tate of tata.

    One  knoness means can never knootal acceptance is.

    One  e from t yet ready to kno t of him.

    In fact, one eness of take t step of feeling one horn as well.

    So tata is tal principle.

    Among all tual disciplines discovered all over tata is test.

    ts .

    It o anding of at means.

    It a.

    Budda
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